The Meaning of the Cross
- Oikos Atlanta
- Apr 7, 2025
- 3 min read
Updated: Feb 28

The Question The cross is the central symbol of Christianity. But what exactly did Jesus accomplish on the cross, and why was it necessary?
Background The theology of the cross — "atonement theory" — has been understood in multiple ways throughout church history. The Greek word for atonement-related concepts includes ἱλασμός (hilasmos, propitiation/expiation) and καταλλαγή (katallagē, reconciliation). The early church developed several major models: Ransom Theory (Christ paid a price to free humanity), Christus Victor (Christ defeated the powers of evil), Satisfaction Theory (Anselm: Christ satisfied God's honor), Penal Substitution (Christ bore God's punishment in our place), and Moral Influence Theory (Abelard: the cross reveals God's love to transform us). Each illuminates a different facet of the cross's meaning.
🟤 Evangelical View At the heart of the cross is penal substitutionary atonement: Jesus bore the penalty that our sins deserved, satisfying divine justice while demonstrating divine love.
Isaiah 53 prophetically describes this: "He was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed" (Isa. 53:5). The righteous suffered for the unrighteous, the innocent for the guilty.
Paul explains the mechanism: "God made him who had no sin to be sin for us, so that in him we might become the righteousness of God" (2 Cor. 5:21). This is the great exchange — Christ takes our sin, we receive his righteousness. Romans 3:25-26 says God presented Christ as a sacrifice of atonement, to demonstrate his justice while justifying those who have faith in Jesus.
The cross is simultaneously God's "No" to sin and God's "Yes" to sinners. It upholds the seriousness of God's holiness while opening the door of grace.
Key Scripture: - Isaiah 53:4-6 — He bore our iniquities - Romans 3:25-26 — A sacrifice of atonement through faith in his blood - 2 Corinthians 5:21 — God made him who had no sin to be sin for us - 1 Peter 2:24 — He bore our sins in his body on the cross - Hebrews 9:22 — Without the shedding of blood there is no forgiveness
Practical Application:
The cross means we don't have to earn God's acceptance — it has already been won. This frees us from guilt, shame, and the endless striving to be "good enough." We approach God not on the basis of our performance but on the basis of Christ's finished work.
🟢 Progressive View The cross reveals the depth of God's love and solidarity with suffering humanity, rather than a punishment God required to forgive. The Christus Victor model — Christ's victory over the powers of sin, death, and evil — resonates more deeply with the progressive tradition.
If the cross is primarily about God punishing Jesus in our place, this raises troubling questions: Does God require violence to forgive? Is this "cosmic child abuse" (a phrase from theologian Steve Chalke)? The progressive view argues that Jesus was not killed by God but by the powers of empire, religious corruption, and human violence. God's response to this ultimate evil was not retribution but resurrection — overcoming violence with life.
The cross exposes how human systems of power — political, religious, economic — destroy the innocent. René Girard's "scapegoat theory" suggests that Jesus exposed and broke the cycle of sacrificial violence by becoming the ultimate innocent victim, revealing once and for all the injustice of scapegoating.
Key Scripture: - Colossians 2:15 — Having disarmed the powers, he made a public spectacle of them - 1 John 3:16 — This is how we know what love is: Jesus Christ laid down his life for us - Hebrews 2:14-15 — To break the power of him who holds the power of death - Romans 8:38-39 — Nothing can separate us from the love of God
Practical Application: If the cross reveals what human systems of power do to the innocent, then following Jesus means standing with the vulnerable, challenging unjust systems, and trusting that love — not violence — has the final word.
Discussion Questions 1. Which atonement model (penal substitution, Christus Victor, moral influence) speaks most powerfully to you? Why? 2. How does the cross change your understanding of God's character? 3. What does it mean to "take up your cross" in everyday life?
Bridging the Two Views The cross is too rich to be captured by any single theory. The New Testament itself uses multiple images: sacrifice, ransom, victory, reconciliation, example. Perhaps the fullest understanding holds these together — the cross is where God's justice and mercy meet, where evil is defeated, where love is supremely revealed, and where we are invited into a new way of living. As Paul writes, "May I never boast except in the cross of our Lord Jesus Christ" (Gal. 6:14).


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